Too little
Instrumental attention: discard the leaf once it fails the diagram.
Respect what deserves care even when you cannot make it fit your explanation.
Readiness to regard inherent worth with respect beyond its usefulness to oneself.
Reverence recognizes worth before asking what can be extracted, used or explained. Study can deepen that regard: patient observation makes the particular thing more visible. An account serves understanding better when it lets the subject remain more than a convenient specimen.
Try a practice
On a woodland walk, you arrange a fallen leaf beside a notebook diagram. Its irregular edge spoils your neat example of symmetry. You leave the leaf as it is and sketch the irregularity. The diagram has acquired a small wrinkle; the woodland has kept its original edition.
An invented illustrative scene.
Reverence gives attention a reason beyond usefulness. A leaf can merit regard even when it does not fit the example you hoped to illustrate.
You can learn while preserving the integrity of what you encounter. A person’s experience, an inherited object or a living place can be understood more carefully when you resist reducing it to evidence for your preferred account.
Instrumental attention: discard the leaf once it fails the diagram.
Regard with inquiry: sketch its particular shape and let it improve the account.
Uncritical awe: forbid every question because inquiry is declared disrespectful.
A careful question can express respect. Reverence recognizes worth; it does not make a belief immune from examination.
Learn its story before treating it solely as material for a project.
Hear what it means to the speaker before converting it into an example in your theory.
Curiosity seeks understanding; Reverence keeps the subject’s worth in view during the search.
Humility recognizes the account’s limits; Reverence regards what exists beyond its usefulness.
Obedience to prestige counterfeits Reverence when rank prevents a justified question. Reverence respects inherent worth and can question a claim without degrading its speaker.
Observe an ordinary object or a public natural detail without altering or collecting it. Describe one feature that matters beyond its use to you.
How did regarding its particularity change the explanation you would give?
Use public observation without disturbing living things, collecting protected material or crossing boundaries. Reverence requires neither submission to authority nor a particular belief.
Use public observation without disturbing living things, collecting protected material or crossing boundaries. Reverence requires neither submission to authority nor a particular belief.
These pages offer ideas for reflection and character practice, not professional advice. Choose practices suited to your circumstances and abilities. You may adapt, pause, or skip an exercise; putting yourself or someone else at risk is not proof of virtue.
About these practicesSeven readings, one for each day. All remain available here. Historical arguments and fictional dialogue are identified in their source notes.
… The meanest thing is not lost upon him, for he looks at it with an eye to itself, not merely to his own vanity or interest, or the opinion of the world. …
William Hazlitt · Table Talk: Essays on Men and Manners
(zero-based); exact span 3821–3973
William Hazlitt’s essay voice · 1821–1822 essays; current Gutenberg 3020 transcription
Looking at a thing for itself differs from viewing it through vanity or interest. That attention lets the irregular leaf retain its particular worth.
… As the bee collects nectar and departs without injuring the flower, or its colour or scent, so let a sage dwell in his village.
Dhammapada · Dhammapada
(zero-based); exact span 4–131
Canonical Buddhist verse, in Müller’s translation · Sacred Books of the East, volume X, part I; current Gutenberg 2017 transcription
English translation by F. Max Müller
The bee leaves colour and scent intact. The natural image connects inquiry and participation with care for what is encountered.
… without reverence, what is there to distinguish the one support given from the other? …
Confucius · The Analects
(zero-based); exact span 333–418
Confucius, Analects II.7 · Legge translation of The Chinese Classics; current Gutenberg 3330 transcription
English translation by James Legge
The question distinguishes material support from regard. This page uses that distinction without adopting an absolute duty of submission.
… my reason is not obliged to bow and bend; my knees are. …
Michel de Montaigne · Essays
(zero-based); exact span 1041–1096
Michel de Montaigne’s essay voice · 1877 Cotton/Hazlitt edition; current Gutenberg 3600 transcription
English translation by Charles Cotton; revised and edited by William Carew Hazlitt
Montaigne reserves judgment even amid ceremonial deference. Reverence for worth need not require belief to bow to rank.
… Even where there is neither beauty nor use—if that ever were—still there is truth, and a sufficient source of gratification in the indulgence of curiosity and activity of mind. …
William Hazlitt · Table Talk: Essays on Men and Manners
(zero-based); exact span 3974–4150
William Hazlitt’s essay voice · 1821–1822 essays; current Gutenberg 3020 transcription
Hazlitt finds truth and gratification even where usefulness and beauty are absent. The irregular leaf can merit attention beyond its service to a diagram.
… But if you decline the study of great things, inspect with curiosity smaller matters, see how some plants flourish, are green and gay, and exhibit their beauty, all the year round, while others are sometimes gay like them, at other times, like some unthrift, run through their resources entirely, and are left bare and naked. …
Plutarch · Morals: Ethical Essays
(zero-based); exact span 87–412
Plutarch’s essay voice; ancient report rather than modern evidence · 1888 George Bell and Sons translation; current Gutenberg 23639 transcription
English translation by Arthur Richard Shilleto
Plutarch invites examining smaller natural particulars. It brings the search beyond private gossip into the varied life of plants.
We come then to that great concourse of the Dead, not merely to know from them what is True, but chiefly to feel with them what is just. …
John Ruskin · Sesame and Lilies
(zero-based); exact span 0–136
John Ruskin’s essay voice · 1894 George Allen edition; current Gutenberg 1293 transcription
Ruskin makes feeling with others part of reading the dead. Regard attends to the human concern carried by a work, beyond extracting a proposition.
Choose this approved collection as an optional workbook program, or select individual virtues in My Virtues.